In Our Hands: An Ethics of Gestural Response-ability. Rebecca Schneider in conversation with Lucia Ruprecht

Authors

  • Rebecca Schneider Brown University
  • Lucia Ruprecht Emmanuel College, University of Cambridge

Abstract

The following conversation aims to trace the role of gesture and gestural thinking in Rebecca Schneider’s work, and to tease out the specific gestural ethics which arises in her writings. In particular, Schneider thinks about the politics of citation and reiteration for an ethics of call and response that emerges in the gesture of the hail. Both predicated upon a fundamentally ethical relationality and susceptible to ideological investment, the hail epitomises the operations of the “both/and”—a logic of conjunction that structures and punctuates the history of thinking on gesture from the classic Brechtian tactic in which performance both replays and counters conditions of subjugation to Alexander Weheliye’s reclamation of this tactic for black and critical ethnic studies. The gesture of the hail will lead us, then, to the gesture of protest in the Black Lives Matter movement. The hands that are held up in the air both replay (and respond to) the standard pose of surrender in the face of police authority and call for a future that might be different. Schneider’s ethics of response-ability thus rethinks relationality as something that always already anticipates and perpetually reinaugurates possibilities for response.

Author Biographies

Rebecca Schneider, Brown University

Rebecca Schneider is Professor of Theatre Arts and Performance Studies at Brown University. She is the author of The Explicit Body in Performance (1997), Performing Remains: Art and War in Times of Theatrical Reenactment (2011), and Theatre and History (2014), as well as editor and author of numerous anthologies, essays, and journal special issues. She lectures widely on matters touching inter(in)animation.

Lucia Ruprecht, Emmanuel College, University of Cambridge

Lucia Ruprecht is an affiliated Lecturer at the Department of German and Dutch, University of Cambridge, and a Fellow of Emmanuel College. Her Dances of the Self in Heinrich von Kleist, E.T.A. Hoffmann and Heinrich Heine (2006) was awarded Special Citation of the de la Torre Bueno Prize. She has co-edited Performance and Performativity in German Cultural Studies (with Carolin Duttlinger and Andrew Webber, 2003), Cultural Pleasure (with Michael Minden, 2009) and New German Dance Studies (with Susan Manning, 2012). From 2013 to 2015, she was an Alexander von Humboldt Fellow at the Institute of Theatre Studies, Free University Berlin. She is currently completing the manuscript of a book entitled Gestural Imaginaries: Dance and the Culture of Gestures at the Beginning of the Twentieth Century, under contract with Oxford University Press.

References

Althusser, Louis. 1971. “Ideology and Ideological State Apparatuses.” In Lenin and Philosophy and Other Essays. Translated by Ben Brewster. New York: Monthly Review Press.

Anzaldúa, Gloria, and Cherrie Moraga, eds. 1981. This Bridge Called My Back: Writings by Radical Women of Color. Watertown: Persephone Press.

Barba, Eugenio. 2011. A Dictionary of Theatre Anthropology. New York: Taylor & Francis.

Benhabib, Seyla. 2004. The Rights of Others: Aliens, Residents, and Citizens. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511790799

Benjamin, Andrew. 2015. Towards a Relational Ontology: Philosophy’s Other Possibility. New York: SUNY Press.

Benjamin, Walter. 1969. “Theses on the Philosophy of History.” In Illuminations. New York: Schoken Books.

Bernstein, Robin. 2009. “Dances with Things: Material Culture and the Performance of Race.” Social Text 27 (4): 67–94. https://doi.org/10.1215/01642472-2009-055

Cervenak, Sarah Jane. 2014. Wandering: Philosophical Performances of Racial and Sexual Freedom. Durham: Duke University Press. https://doi.org/10.1215/9780822376347

Coulthard, Glen Sean. 2014. Red Skins, White Masks: Rejecting the Colonial Politics of Recognition. Minneapolis: University of Minnesota Press. https://doi.org/10.5749/minnesota/9780816679645.001.0001

Crenshaw, Kimberlé. 1989. “Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics.” University of Chicago Legal Forum 140: 139–67.

Davis, Diane. “Introduction.” In The ÜberReader: Selected Work of Avital Ronell, edited by Diane Davis, xv-xxxv. Chicago: University of Illinois Press. https://doi.org/10.1109/irps.1962.359978

DeFrantz, Thomas F., and Anita Gonzalez. 2014. “Introduction: From Negro Expression to Black Performance.” In Black Performance Theory, edited by Thomas F. DeFrantz and Anita Gonzalez, 1–18. Durham: Duke University Press. https://doi.org/10.1215/9780822377016-001

Derrida, Jacques. 1988. “Signature, Event, Context.” In Limited Inc., translated by Samuel Webber, 1–24. Evanston: Northwestern University Press.

Foster, Susan Leigh. 2003. “Choreographies of Protest.” Theatre Journal 55 (3): 395–412. https://doi.org/10.1353/tj.2003.0111

Halberstam, Jack. 2011. The Queer Art of Failure. Durham: Duke University Press. https://doi.org/10.1215/9780822394358

Heidegger, Martin. 2000. Elucidations of Hölderlin’s Poetry. Translated by Keith Hoeller. New York: Humanity Books.

Hill Collins, Patricia, and Sirma Bilge. 2016. Intersectionality. New York: Polity Press.

Lacoue-Labarthe, Phillipe. 1982. “Diderot: Paradox and Mimesis.” In Typography: Mimesis, Philosophy, Politics, 248–66. Palo Alto: Stanford University Press.

Lepecki, André. 2013. “Choreopolice and Choreopolitics: Or, The Task of the Dancer.” TDR: The Drama Review 57 (4): 13–27. https://doi.org/10.1162/DRAM_a_00300

McKittrick, Katherine. 2006. Demonic Grounds: Black Women and the Cartographies of Struggle. Minneapolis: University of Minnesota Press.

Morrison, Toni. 1994. The Nobel Lecture in Literature, 1993. New York: Knopf.

Moten, Fred. 2003. In the Break: The Aesthetics of the Black Radical Tradition. Minneapolis: University of Minnesota Press.

Moten, Fred. 2003. “Not In Between: Lyric Painting, Visual History, and the Postcolonial Future.” TDR: The Drama Review 47 (1): 127–48. https://doi.org/10.1162/105420403321250053

Ong, Han. 1994. “Suzan-Lori Parks.” Bomb Magazine. http://bombmagazine.org/article/1769/suzan-lori-parks

Parks, Suzan-Lori. 1994. “Death of the Last Black Man in the Whole Entire World.” In The America Play and Other Works. New York: Theatre Communications Group.

Plato. 2003. Phaedrus. Translated by Stephen Scully. New York: Focus Books.

Rancière, Jacques. 2010. Dissensus: On Politics and Aesthetics. Translated by Steven Corcoran. New York: Continuum.

Ronell, Avital. 2007. “The Sacred Alien: Heidegger’s Reading of Hölderlin’s ‘Andenken.’” In The ÜberReader: Selected Work of Avital Ronell, edited by Diane Davis, 205–26. Chicago: University of Illinois Press.

Schaap, Andrew. 2011. “Enacting the Right to Have Rights: Jacques Rancière’s Critique of Hannah Arendt.” Journal of European Political Theory 10 (1): 22–45. https://doi.org/10.1177/1474885110386004

Schneider, Rebecca. 1997. The Explicit Body in Performance. New York: Routledge. https://doi.org/10.4324/9780203421079

Schneider, Rebecca. 2001. “Hello Dolly Well Hello Dolly: The Double and Its Theatre.” In Performance and Psychoanalysis, edited by Adrian Kear and Patrick Campbell, 94–114. New York: Routledge.

Schneider, Rebecca. 2001. “Solo Solo Solo.” In After Criticism: New Responses to Art and Performance, 23–47. Malden: Blackwell.

Schneider, Rebecca. 2011. Performing Remains. Art and War in Times of Theatrical Reenactment. New York: Routledge.

Schneider, Rebecca. 2014. “Remembering Feminist Remimesis. A Riddle in Three Parts.” TDR: The Drama Review 58 (2): 14–32. https://doi.org/10.1162/DRAM_a_00344

Schneider, Rebecca. 2016. “Extending a Hand: Gesture, Duration and the (Non)Human Turn.” Unpublished Paper at the Symposium Towards an Ethics of Gesture. Emmanuel College, Cambridge, April 16.

Sharpe, Christina. 2016. In the Wake: On Blackness and Being. Durham: Duke University Press. https://doi.org/10.1215/9780822373452

Simpson, Leanne. 2011. Dancing on Our Turtle’s Back: Stories of Nishnaabeg Re-Creation, Resurgence, and a New Emergence. Winnipeg: Arbeiter Wing Publishing.

Vizenor, Gerald. 2008. Survivance: Narratives of Native Presence. Lincoln: University of Nebraska Press.

Weheliye, Alexander. 2014. Habeas Viscus: Racializing Assemblages, Biopolitics, and Black Feminist Theories of the Human. Durham: Duke University Press. https://doi.org/10.1215/9780822376491

Wynter, Sylvia. 1990. “Beyond Miranda’s Meaning: Un/Silencing the ‘Demonic Ground’ of Caliban’s Women.” In Out of the Kumbla: Caribbean Women and Literature, edited by Carole Boyce Davies and Elaine Savory Fido, 355–72. Trenton: Africa World Press.

Downloads

Published

25-06-2017

How to Cite

“In Our Hands: An Ethics of Gestural Response-Ability. Rebecca Schneider in Conversation With Lucia Ruprecht”. 2017. Performance Philosophy 3 (1): 108-25. https://doi.org/10.21476/PP.2017.31161.

Issue

Section

Special Section: Towards an Ethics of Gesture

How to Cite

“In Our Hands: An Ethics of Gestural Response-Ability. Rebecca Schneider in Conversation With Lucia Ruprecht”. 2017. Performance Philosophy 3 (1): 108-25. https://doi.org/10.21476/PP.2017.31161.