Disjointed Confessions: Adikia and Radical Deradicalization in Schlingensief’s Hamlet
Keywords:
critical theory, Derrida, Heidegger, performance art, dike and adikia, Christoph SchlingensiefAbstract
In 2001, in Zürich Switzerland, German director Christoph Schlingensief staged a version of Shakespeare’s Hamlet. In this version’s famous mousetrap scene, in which Hamlet wants to force his uncle to confess to fratricide, all the players of the mise en abyme are portrayed by a group of neo-Nazis endeavouring to separate themselves from the right–wing scene. In a dramatic break from Shakespeare’s text the group go on to share their own personal experiences with the audience. The production attempted to comment on and create debate about the ‘rottenness’ of the State, not just Switzerland, amid the rise in approval ratings and growing influence of far-right parties in the surrounding countries. I posit that Schlingensief’s project is a form of radical deradicalization (i.e., a radical method of deradicalizing neo-Nazis). This paper analyses Schlingensief’s Hamlet by utilizing the concepts of adikia (disjointure, dislocation, injustice) and dike (jointure, ordering, justice), which go back to the oldest extant Greek text: the Anaximander fragment. Drawing on Martin Heidegger and Jacques Derrida’s reinterpretations of adikia and dike I endeavour to illustrate how Schlingensief’s work attempts to intervene in the disjointure caused by the contemporary politics of fear by bringing adikia to the production of Hamlet itself.
References
Ausländer Raus! Schlingensiefs Container. Directed by Paul Poet, Bonus Film. 2002.
Critchley, Simon, and Richard Kearney. 2001. "Preface." In On Cosmopolitanism and Forgiveness, Translated by Mark Dooley and Michael Hughes, vii-xii. New York: Routledge.
Dällenbach, Lucien. 1989. The Mirror in the Text. Translated by Jeremy Whiteley and Emma Hughes. Chicago: University of Chicago Press.
Derrida, Jacques. "Forgiving the Unforgivable." Recorded lecture given in the Town Hall, Auckland, in conjunction with a conference on the work of Jacques Derrida, held at University of Auckland, 18–19 August 1999.
Derrida, Jacques. 2001. On Cosmopolitanism and Forgiveness. Translated by Mark Dooley and Michael Hughes. New York: Routledge.
Derrida, Jacques. 2006. Specters of Marx: The State of the Debt, the Work of Mourning, and the New International. Translated by Peggy Kamuf. New York: Routledge Classics.
Douzinas, Costas. 2010. "Adikia: On Communism and Rights." In The Idea of Communism, edited by Costas Douzinas and Slavoj Žižek, 81–100. London and New York: Verso.
Eldrid, Michael. 2011. "Technology, Technique, Interplay: Questioning Die Frage nach der Technik." Artefact. Accessed May 3, 2015. http://www.arte-fact.org/untpltcl/tchniply.html#8
Gade, Solveig. 2010. "Putting the Public Sphere to the Test: On Public and Counter-Publics in Chance 2000." In Christoph Schlingensief: Art Without Borders, edited by Tara Forrest and Anna Teresa Scheer, 89–104. Bristol & Chicago: Intellect.
Gärnter, Reinhold. 2003. "The FPÖ, Foreigners and Racism in the Haider Era." In The Haider Phenomenon in Austria, edited by Ruth Wodak and Anton Pelinka Somerset: Transaction Publishers, 2003.
Grunenberg, Sara and Jaap van Donselaar. 2006. "Deradicalisation: Lesson from Germany, Options for the Netherlands." In Racism and Extremism Monitor, Seventh Report, edited by Jaap van Donselaar and Peter R. Rodrigues and translated by Nancy Forest-Flier, 101–113. Leiden: Anne Frank Stichting/ Research and Documentation Leiden University.
Hamlet: This is Your Family: Nazi-Line. Directed by Peter Kern, K & K Film Produktion. 2001.
Heidegger, Martin. 1973. Introduction to Metaphysics. Translated by Ralph Manheim. New York: Yale University Press.
Heidegger, Martin. 1975. Early Greek Thinking. Translated by David Farrell Krell and Frank A. Capuzzi. New York, Evanston, San Francisco, London: Harper & Row.
Heidegger, Martin. 1982. On the Way to Language. Translated by Peter D. Hertz. New York, Evanston, San Francisco, London: Harper & Row.
Heidegger, Martin. 1994. Holzwege. Edited by Friedrich Wilhelm von Hermann. Frankfurt am Main: Vittorio Klosterman.
Irmer, Thomas. 2002. "Out with the Right!: Or, Let's Not Let Them in Again." Theater 32 (3): 61–67. https://doi.org/10.1215/01610775-32-3-61
Kahn, Charles H. 1960. Anaximander and the Origins of Greek Cosmology. New York: Columbia University Press.
Krell, David Farrell. 1975. "Introduction." In Early Greek Thinking, 3–12. Harper & Row: New York, Evanston, San Francisco, London.
Kvam, Wayne. 1990. "Gründgens, Mann, and Mephisto." Theatre Research International 15 (2): 141–150. https://doi.org/10.1017/S0307883300009238
Lemmer, Torsten. "Christoph Works!" In Christoph Schlingensief: German Pavilion, 2011: 54th International Art Exhibition, La Biennale di Venezia, edited by Susanne Gaensheimer, with the assistance of Eva Huttenlauch, 255–258. Berlin: Sternberg Press.
Mann, Klaus. 1995. Mephisto. Translated by Robin Smyth. London: Penguin Classics.
Mephisto. Directed by István Szabó, Hessischer Rundfunk, Mafilm, Manfred Durniok Filmproduktion, Objektív Film. 1981.
Muriel, or the Time of Return. Directed by Alain Resnais, Argos Films, Alpha Productions, Eclair, Les Films de la Pléiade, Dear Film Produzione. 1963.
Naddaf, Gerard. 2005. The Greek Concept of Nature. Albany: State University of New York Press.
Rockmore, Tom. 2009. "Forward." In Heidegger: The Introduction of Nazism into Philosophy, vii-xxi. New Haven; London: Yale University Press.
Ron, Moshe. 1987. "The Restricted Abyss: Nine Problems in the Theory of Mise en Abyme." Poetics Today 8 (2): 417–438. https://doi.org/10.2307/1773044
Ropar, Marie Claire. 1977. From handout at a seminar on Muriel at Harvard University, November 9, 1977. Quoted in John Francis Kreidl, Alain Resnais. Boston: Twayne Publishers.
Shakespeare, William. 1993. Hamlet. Edited by John F. Andrews. London: Everyman.
Shukaitis, Stevphen. 2010. "Overidentification and/or Bust?" Variant 37, Spring/Summer: 26–29. Accessed April 29, 2015. http://www.nictoglobe.com/new/articles/V37overident.pdf
Webster, T.B.L. 1954. "Personification as a Mode of Greek Thought." Journal of the Warburg and Courtauld Institutes 17 (1/2): 10–21. https://doi.org/10.2307/750130
Žižek, Slavoj. 2008. Violence: Six Sideways Reflections London: Profile.
Published
Issue
Section
License
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Attribution-NonCommercial-ShareAlike License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal, provided it is for non-commercial uses; and that lets others excerpt, translate, and build upon your work non-commercially, as long as they credit you and license their new creations under the identical terms.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).